Mazmur 56:1-2

Psalm 56 ¹ 

For the music director; according to the yonath-elem-rechovim style; ²  a prayer ³  of David, written when the Philistines captured him in Gath. ⁴ 

56:1 Have mercy on me, O God, for men are attacking me! ⁵ 

All day long hostile enemies ⁶  are tormenting me. ⁷ 

56:2 Those who anticipate my defeat ⁸  attack me all day long.

Indeed, ⁹  many are fighting against me, O Exalted One. ¹⁰ 

Mazmur 124:3

124:3 they would have swallowed us alive,

when their anger raged against us.

[56:1]  ¹ sn Psalm 56. Despite the threats of his enemies, the psalmist is confident the Lord will keep his promise to protect and deliver him.

[56:1]  ² tn The literal meaning of this phrase is “silent dove, distant ones.” Perhaps it refers to a particular style of music, a tune title, or a type of musical instrument.

[56:1]  ³ tn The precise meaning of the Hebrew word מִכְתָּם (miktam), which also appears in the heading to Pss 16 and 57-60 is uncertain. HALOT 582-83 s.v. defines it as “inscription.”

[56:1]  ⁴ sn According to the superscription, David wrote this psalm when the Philistines seized him and took him to King Achish of Gath (see 1 Sam 21:11-15).

[56:1]  ⁵ tn According to BDB 983 s.v. II שָׁאַף, the verb is derived from שָׁאַף (sha’af, “to trample, crush”) rather than the homonymic verb “pant after.”

[56:1]  ⁶ tn Heb “a fighter.” The singular is collective for his enemies (see vv. 5-6). The Qal of לָחַם (lakham, “fight”) also occurs in Ps 35:1.

[56:1]  ⁷ tn The imperfect verbal form draws attention to the continuing nature of the enemies’ attacks.

[56:2]  ⁸ tn Heb “to those who watch me [with evil intent].” See also Pss 5:8; 27:11; 54:5; 59:10.

[56:2]  ⁹ tn Or “for.”

[56:2]  ¹⁰ tn Some take the Hebrew term מָרוֹם (marom, “on high; above”) as an adverb modifying the preceding participle and translate, “proudly” (cf. NASB; NIV “in their pride”). The present translation assumes the term is a divine title here. The Lord is pictured as enthroned “on high” in Ps 92:8. (Note the substantival use of the term in Isa 24:4 and see C. A. Briggs and E. G. Briggs (Psalms [ICC], 2:34), who prefer to place the term at the beginning of the next verse.)